This week I am finally publishing Chapter Nine of my PhD: ‘Communication Failures: Strategies and Denial of Ecological Self’. I have been stalling to post this chapter with the rest of my PhD as I am aware that many parts of the left that have been somewhat hostile to deep ecology and especially some of the content I cover in this chapter. Deep ecology has sometimes been dismissed due to its association with a lack of criticality, disengagement from political struggles for social justice and its recuperation by capitalism. While I sympathize with this critique, I will argue that deep ecology and ecopsychology associated with ecofeminist analysis have vital contributions in describing both the ways in which social relations are reproduced and the psychological challenges associated with making social change possible. Principally this analysis sheds light on denial, dissociative alienation and pathologies arising from the repression of ecological self.
Ecopsychology characterizes the repression ecological self as resulting in a narrowing of awareness and a psychic numbing. The psychological, social and political implications of denial of the ecological self and the reductive understanding of ego are evidenced by mental illness, cultures of denial and political systems designed with little regard for the well-being of the ecological and social contexts that makes economic prosperity possible. Herein social and ecological injustice are symptoms of errors in perception and understanding of self. Working to heal the psychological problems that result from the denial of ecological self is part of the process of making political change possible. Political theory needs deep ecology and ecofeminism as much as deep ecologists need political theorists to help do the work of making political change possible.