The Mapping Climate Communication Project illustrates key events, participants and strategies in climate communication.
1) Climate Timeline visualizes the historical processes and events that have lead to various ways of communicating climate change. Key scientific, political and cultural events are plotted on a timeline that contextualizes this information within five climate discourses. These reveal very different ideological, political and scientific assumptions on climate change. A clearer version of the timeline is available here.
2) Network of Actors displays relationships between 237 individuals, organizations and institutions participating in climate communication in Canada, United States and the United Kingdom. A clearer version of this graphic is available here.
Details about this project can be found in the Mapping Climate Communication: PosterSummary Report. This report can be downloaded here.
The maps reveal how specific details in climate communication are contextualized within complex debates. For example:
How does a climate march impact the volume of media coverage of climate change?
How does the work of the climate denial industry potentially impact climate policy?
Do popular movies and books on climate result in activity in the climate movement?
What are the relationships between organizations active in climate communication?
By illustrating key events and actors over time and within five discourses this work makes links between disparate factors and reveals dynamics that contribute to public understanding of climate change. The project also explores politicised issues in climate communication by using a discourse approach to analyse the various strategies and ideologies held by those organizations, institutions and individuals participating in climate communication in the public realm. This report describes the impact of neoliberal dogma and modes of governance on climate communication as one of the central problems preventing a global response to climate change. Theorizing the impact of neoliberalism on climate change communication and policy is key to an understanding of why emissions continue to rise despite the significant work by the climate science community and the environmental movement over the past four decades.
This series of three posters maps climate communication by means of a timeline, a network visualization and a strategy map. The work illustrates
relationships between climate discourses, prominent actors and major organizations participating in climate communication including science institutions, academic institutions, media organizations, think tanks and government agencies – along with the interests and funders linked to these organizations. Various discourses are mapped including climate science; counter-movements (contrarianism); ecological modernization, neoliberalism and corporate capture; and social movements (climate justice). The timeline visualizes the historical processes that have lead to the growth of various ways of communicating climate change. The network visualization illustrates relationships between actors and prominent discourses. The strategy map displays methods used within four discursive realms.
The posters are still work in process. They will be presented at the ‘Changing Climate Communication’ conference in July 2014. Feedback from this presentation will inform a final stage of the visualizations, to be completed in September 2014.
No.2 Network of Actors, USA and UK Based Organizations and Individuals. Version 1. July 2014
The poster illustrates relationships between prominent actors and major organizations participating in climate communication. These include: science institutions, media organizations, think tanks, government departments, non-governmental organization (NGOs) and individuals – along with some of the more significant funders. Actors are situated within four discursive realms: climate science; counter-movements (contrarianism); ecological modernization (often neoliberalism); and social movements (climate justice). These four discourses are mapped on a framework wherein actors are colour-coded according to where they are situated. In this first version the colour, the size of the circles and their positions are all speculative. Subsequent versions will use different methods for plotting the actors and linking the nodes.
On Sunday night University of Colorado’s Inside the Greenhouse group hosted an ‘Climate Wise Women’ event. Constance Okollet and Ngozi Onuzo (from Uganda and Nigeria) talked about the impact of climate change in their lives. Constance Okollet described a flood that washed most of her village away, a drought that followed and the ongoing difficulties with Continue reading →
As some of the readers of this blog will know I recently moved from London to Nederland, Colorado (a small town outside of Boulder – where I work). I arrived just in time for the Colorado flood last week. My tiny home up at 8500ft elevation was undamaged, but the water ran down the canyon ripping up both roads and houses down stream in Boulder and beyond.
Water from the mountains flowed down Boulder Creek at up to 25 times its normal intensity. The canyon road from Nederland into Boulder was badly damaged not only by mud and rockslides but by the erosion of its foundations as the earth dissolved into the river. Early this week I attended the town of Nederland post-flood recovery meeting where I witnessed the community coming to terms with the fact that the road we all depend on to get to Boulder has been partially washed away. Still we reminded ourselves that Nederland was lucky relative to many of our neighbours.
In Colorado, I will be working on visualising issues of the green economy and climate communication discourses. This work would be situated in the Integrating Activities research theme at CIRES will focus on the visual communication of complex ecological problems. This practice-based research would facilitate interdisciplinary collaborations and learning thereby contributing to greater capacities to respond effectively to environmental problems.
Over the holidays I have read the latest Club of Rome report Bankrupting Nature. I did this not because I enjoy reading non-fiction over Christmas but because I am grateful for the time I have to celebrate and I am compelled to consider how others will be able to do the same considering the deterioration of global ecological systems.
Two things became apparent: 1) the extinction crises is accelerating, 2) we have more knowledge and understanding than ever to address ecological and social crises. That second point was the good news. The bad news is that I can say with some confidence, as someone who works in London at the interface of environmental communication, ecological informed design and sustainability education, that we are simply not making the ecological crises a priority. Instead of using the wealth that is still abundant in this country to address environmental problems – we are squandering the opportunities we now have to catalyze transformation.
With severe ecological destabilization, possibilities for future prosperity disappear. Yet in education and economic policy, the basic fact that we depend on the stability and abundance of the Earth is largely ignored. We are simply not building the social institutions that would enable social transformation. Part of the problem rests with the educational establishment; ecologically literacy is still marginal in higher education. For this reason, the capacity to understand, much less respond to current problems is extraordinarily low. This blog will review the state of our capacities for cultural transformation in the UK at the end of 2012 by looking (very briefly) at social institutions and social movements. I will start by proposing that we take note of the words of the Mayan people.
In 2012 we survived the final of all the anticipated ‘end of the worlds’ and the media typically simultaneously mocked and commercialized what became the spectacle of the end of Mayan Long Count calendar, the 5,125-year cycle that ended on 21 December 2012. A film called ‘2012 The Mayan Word’ documented the voices of the Mayan people who had some potent things to say:
“The world is not ending. It is the opposite: we are finishing ourselves off…The prophecies are given for us to check ourselves. What are we doing? It’s clear that if we don’t do anything to recover the equilibrium of Mother Earth, we are digging our own grave” (Maria Amalia Mex Tu’n, 26 mins). Continue reading →