Enabling Difficult Confrontations for Intergeneration Solidarity and Survival
Presentation at the “Critical Pedagogies in the Neoliberal University: Expanding the Feminist Theme in the 21st century Art [and Design] School” session, #AAH2019 –Brighton, April 2019
I will use this paper to reflect on tensions between generations of feminists with a focus on strategies of denial and their toll on the goals of feminist movements. Feminists movements have historically worked (with varying degrees of success) to end the normalisation of denial of social injustices and symbolic, structural and/or actual violence. Feminist pedagogy must intensify challenges to various manifestations of denial responsible for reproducing patriarchy, oppressive social relations and ecocide.
This paper will address denial in the face of divisive issues such as the ‘me too’ movement; the precarity faced by younger generations; and the intersections of patriarchy and ecological crises. It is based on my personal experience as a daughter of a feminist academic in Canada, as a student at art school and my current role as lecturer in design education oriented towards social and environmental justice. Solidarity and even survival depends on our ability to make confrontations with disturbing information a catalyst for change. The lessons learned from feminist struggles inform the work of confronting oppressions, including those on issues of environment justice.
My experiences have led me to the conclusion that many, if not most, oppressive behaviours and attitudes are rooted in various types of denial and unconscious bias. Both are deep seated forces that prevent many of us (and especially those with more privilege) from seeing things that disturb our self-image. Feminist strategies such as transformative learning help us negotiate these difficult confrontations. These are needed now more than ever in higher education and beyond. Unfortunately, neoliberal modes of governance all but destroy opportunities for transformative learning.
The concept of natural capital was first used by E.F. Schumacher in his book Small Is Beautiful (1973). In the same book Schumacher wrote:
To press non-economic values into the framework of the economic Calculus… it is a procedure by which the higher is reduced to the level of the lower and the priceless is given a price. It can therefore never serve to clarify the situation and lead to an enlightened decision. All it can do is lead to self-deception or the deception of others; for to undertake to measure the immeasurable is absurd and constitutes but an elaborate method of moving from preconceived notions to foregone conclusions…The logical absurdity, however, is not the greatest fault of the undertaking: what is worse, and destructive of civilisation, is the pretence that everything has a price or, in other words, that money is the highest of all values. (p. 27)
Dr. Sian Sullivan describes the current meaning of the concept of natural capital as having its origins in the formation of the World Business Council for Sustainable Development (WBCSD) at the first Rio United Nations Conference on Environment and Development (UNCED) Earth Summit in 1992. The concept of natural capital gained popularity in business circles as a way of thinking about environmental governance and has encouraged by environmentalists such as Jonathan Porritt. Now, four decades since the concept was first coined, the idea has metamorphosed. The notion of nature as natural capital, and as equivalent to capital in the bank, is being adopted by the UK government. In 2011, then UK Environment Minister Caroline Spelman launched the report The natural choice: Securing the value of nature with the statement;
“…if we withdraw something from Mother Nature’s Bank, we’ve got to put something back to ensure that the environment has a healthy balance and a secure future” (2011).
By 2012, the UK established a Natural Capital Committee and economists began preparing to include a value for ‘natural capital’ in Britain’s GDP calculations by 2020. Meanwhile, at an international level, the Bank of Natural Capital website was launched in 2011 by The Economics of Ecosystems and Biodiversity (TEEB) project, a programme supported by the United Nations and European Union. Within the Bank of Natural Capital, Sullivan explains that “nature’s stocks and flows are depicted such that they accord with the format of a standard online current bank account”. Herein nature’s processes are reduced to numbers that can be traded like other financial instruments.
*Update* The EarthFirst! logo has now been removed from The Guardian article.
Last Friday The Guardian published an article where the author unfairly accused the radical environmental social movement EarthFirst! of terrorist activity committed in Switzerland and Mexico by two other groups. Not only was there no evidence that EarthFirst! was involved with the attacks on nanotechnology labs, but two other groups had already claimed responsibility. Clearly the author, physicist Michele Catanzaro, was keen to use these attacks to discredit radical ecological social movements.
Can the experience of a natural disaster such as the recent Colorado flood help individuals to confront the risks associated with climate change? Can dramatic experiences initiate a major learning experience or even a life transition? Based on the literature of sustainable education, levels of learning and transformative learning, a powerful disorienting experience can be (and often is necessary as) a catalyst for deep, transformative learning. For these reasons, natural disasters are an excellent opportunity to reflect on the risks we are taking as a civilization – and consider what we can do about about these risks.
On Sunday night University of Colorado’s Inside the Greenhouse group hosted an ‘Climate Wise Women’ event. Constance Okollet and Ngozi Onuzo (from Uganda and Nigeria) talked about the impact of climate change in their lives. Constance Okollet described a flood that washed most of her village away, a drought that followed and the ongoing difficulties with Continue reading →
This is a blog about strong emotions and how these impact our actions. I was inspired to write it by my encounter with ecopsychologist, Buddhist scholar and activist Joanna Macy – a woman who has pioneered working with despair since the 1970s. Despair in this blog will refer to a combination of feelings including grief, anger, powerlessness and fear. Continue reading →
When Mckenzie Wark appeared on Novara, Resonance FM on May 28th 2013 he argued that a critical theory that does not confront environmental problems as one of its central problems was not worth discussing (I am paraphrasing – what he actually said was is more complicated and is transcribed below). Oddly, in this interview Wark managed to simultaneously acknowledge the validity of the environmental crisis as a theoretical problem – while also denying its implications in practice. For me this was a significant moment for Novara since it was certainly the best attempt they have yet made (that I am aware of) to engage with the ecological problem. Unfortunately, while Wark has many good ideas, his convoluted take on ecological theory is a classic example of extravagant lengths intellectuals (and especially the environmentally disengaged radical left) devise to continue to dismiss the most fundamental challenges posed by the ecological crisis and this culture’s legacy of ignoring ecological relations and perspectives. I will quote the most problematic parts of what Mckenzie Wark had to say starting with the following:
I would not call it an ecological crisis because that would presume that there ever was an ecology… and there sort of isn’t. It’s… what we know of the natural world includes its instability…and our species being is one that has acquired the capacity to kind of rupture environments on a kind of global scale. So I would be a little hesitant to use the word ‘ecological’….
Yes, it is true that what we know of ecology includes some instability – but far more important is the fact that there is relative stability within planetary boundary conditions. In a similar way to how our bodies can only function within a relatively narrow range of temperatures (maintained by homeostatic mechanisms), the earth will only be habitable for humans within planetary boundaries (including factors beyond climate change such as the nitrogen cycle and biodiversity loss). Once ecological Continue reading →
What is the potential for the Transition Towns movement in the current political climate? Is ‘Lambeth the Co-operative Council’ a legitimate solution for south Londoners? Just how dangerous is it to mix up constructed scarcities with geophysical scarcities when talking about how to build resilience into local communities?
These were the quesitons in my mind when I listened to John Thackara, Director of Doors of Perception, at the launch of the RSA Student Design Awards last week. Thackara gave an overview of environmental challenges in design education and as usual he did a good job talking about sustainable design. His is a voice of reason in an industry that often neglects to addresses the consequences of its own activities. Nevertheless, Thackara’s support for Transition Towns and Lambeth as the UK’s first co-operative council deserves some attention.
As someone with first hand experience of Transition organizing in Lambeth, I need to stress that the movement is far from a panacea for this community’s problems. When I tried to highlight this issue from the floor as a question, I was cut off and the moderator reframed my question into an issue about labour rights. This might be a good question (but it was one that Thackara misunderstood and not the question I had in mind). This blog will examine how transition movements relate to the political realities in an age of austerity – and the serious dangers associated with using the notion of scarcities to justify austerity.
Thanks to Tom Hiron who collect the list of the sites. We are still missing sites. Anyone interested in adding/correcting, please fill write in comments below. I am interested in developing this project and need more information about which sites were won and which were lost. Feel free to add new sites to the map directly in Google Maps if you have this information. Also – where are the present spaces under threat?
Solidarity is created when people are able to discuss political realities and act according to collective values and political critiques. Cultures of solidarity recognizes that social change is the work of everyone – not just a few activists willing to devote time and money to address injustice and environmental crises. Solidarity implies that we see ourselves as a community who depend on each other – not just in good times but to address collective problems, including political problems. Showing solidarity requires taking the time to see how our actions – or our silences, affect those facing injustice.
Solidarity is not created through charity. Solidarity is working to make justice possible so charity is no longer needed. Charitable aid, for example, will never effectively address poverty in the Global South. Consider that in 2010 total external debt payments from Global South (private debt as well as public) were $583 billion. (Source: World Bank). Meanwhile, total aid from western (OECD) countries in 2010 was $128.5 billion (Source: OECD). Northern countries such as the UK are siphoning over $5 from the Global South for each pound we give as aid. The policies of the World Bank and the IMF are Continue reading →
An installation of slate signs by Tom Hirons commemorates protest sites against UK government’s road building programme in the 90s. The commemorative plaques mark the 20-year anniversary of the start of the road protest movement at Twyford Down. It was one of a number of activities focusing on the road protests movement at Dark Mountain’s Uncivlisation 2012 festival this weekend.
While many individual sites mentioned on these plaques where lost to roads, the protests did seriously damage the prospects for Thatcher’s road building programme, which was significantly reduced as a result of the forest occupations. The protests were, as described in the Uncivilisation 2012 programme; ‘a high-water mark in the history of the UK environmental movement’. Many of the people who were defending these forests, valleys and meadows were nothing short of heroic in their defense of the land. Living up in the trees and buried in the tunnels, winter and summer alike, these forest occupations worked to stop some of the proposed roads. Continue reading →
Five days ago I uploaded a new paper titled ‘Design vs. The Design Industry: Conflicts in Emergent Orders‘ to the EcoLabs website that has now been downloaded over 470+ times. I should include an explanation as the paper is a bit of an oddity. This paper was not written for design audiences (although it is highly relevant for them). I was invited to write the paper by the ‘Atlas Economic Research Foundation’ and it will be published on this journal on-line here. Continue reading →
On exhibition this week at London College of Communication is a series of eight iconic Face Shields and four panels from the Time2Act exhibition from Climate Camp 2007 at Heathrow Airport. Both bodies of work are important artefacts from the recent history of environmental activism in the UK.
While corporations are busy marketing themselves as environmentally responsible global citizens, scientists warn that global ecological systems are severely destabilized and three planetary boundaries are presently being crossed (biodiversity, climate change and the nitrogen cycle). The confusion created by the gap between frightening scientific reports and reassuring messaging from advertising and corporate media is a good enough excuse to continue shopping, TV watching and generally ignoring escalating social/ political/ economic crises (as long as you happen to be privileged enough to avoid the immediate impacts). Business as usual continues as both knowledge and reason are distorted by market forces. When markets determine what information is available in the public sphere ‘knowledge’ comes to reflect what is profitable for those with economic power. This distorted knowledge rarely takes the earth’s needs into account. While efforts are made by hopeful environmentalists and NGOs to create ecologically and socially beneficial projects and tweak the market to recognize the value of the natural processes, the overall dynamic of capitalism leads to greater ecological devastation.